“And some of them were persuaded and joined Paul and Silas, as did a great many of the devout Greeks and not a few of the leading women. But the Jews were jealous, and taking some wicked men of the rabble, they formed a mob, set the city in an uproar, and attacked the house of Jason, seeking to bring them out to the crowd,” (Acts 17:4-5).
There is always a mixed response to the gospel. In both Thessalonica and Berea, those who opposed Paul’s message stirred up the crowds and sought to harm him while many in Athens mocked him. The fact is not everyone will believe and some are openly hostile to the good news. Sadly, it has always been this way. But while there was opposition, there was also reception by both Jews and Gentiles.
As was Paul’s policy when he arrived in a city, he went first to the synagogue and began to open the Scriptures and teach God’s word. And what was his message? Verse 3 tells us: “He explained and proved that it was necessary for the Christ to suffer and to rise from the dead, and he said, ‘This Jesus, whom I proclaim to you is the Christ.'” Paul’s message was Jesus, the crucified and resurrected Lord of all. And this message was received with joy by many. In addition to the Thessalonian converts, we’re told that, “the word was received with all eagerness,” by many of the Bereans (Acts 17:11). In Athens, we read that, “some men joined him and believed,” (Acts 17:34).
And what is it about this message of Jesus as crucified and risen Lord that causes such mixed and polar responses, eliciting eagerness and joy in some and jealousy and open hostility in others? It is the fact that the message reaches the deepest needs of people: relationship with God, forgiveness of sin, relief of guilt, and fear of death and judgment. But in order for the message to become real, there is required for each person a definite and decisive turning from self-control to Christ. Without this yielding of the self to Another, there is no beginning. Whether it takes years for this to occur, or it happens quickly as in the case of the Thessalonians, Bereans and Athenians, there must be a decisive point when we give ourselves to Christ as Lord. There must be a yielding to Him so that we move from a self-directed and self-controlled and self-focused life to a life under the direction and control of Christ’s Spirit. Everyone who claims to be a Christian should be able to point to that time in which this occurred for them or it is still ahead. And what of you? Has the pivot of your life turned to Christ or is the self-life still in control?